Paul and Barnabas at Iconium (ACT 14:1-7)

[14:1] Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

[14:2] But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.

[14:3] So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands.

[14:4] But the people of the city were divided; some sided with the Jews and some with the apostles.

[14:5] When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,

[14:6] they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country,

[14:7] and there they continued to preach the gospel.

Paul and Barnabas at Lystra (ACT 14:8-18)

[14:8] Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked.

[14:9] He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,

[14:10] said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking.

[14:11] And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!”

[14:12] Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker.

[14:13] And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds.

[14:14] But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out,

[14:15] “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them.

[14:16] In past generations he allowed all the nations to walk in their own ways.

[14:17] Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.”

[14:18] Even with these words they scarcely restrained the people from offering sacrifice to them.

Paul Stoned at Lystra (ACT 14:19-23)

[14:19] But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead.

[14:20] But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe.

[14:21] When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,

[14:22] strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.

[14:23] And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.

Paul and Barnabas Return to Antioch in Syria (ACT 14:24-28)

[14:24] Then they passed through Pisidia and came to Pamphylia.

[14:25] And when they had spoken the word in Perga, they went down to Attalia,

[14:26] and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled.

[14:27] And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.

[14:28] And they remained no little time with the disciples.

The Jerusalem Council (ACT 15:1-21)

[15:1] But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”

[15:2] And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.

[15:3] So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.

[15:4] When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them.

[15:5] But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”

[15:6] The apostles and the elders were gathered together to consider this matter.

[15:7] And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe.

[15:8] And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us,

[15:9] and he made no distinction between us and them, having cleansed their hearts by faith.

[15:10] Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?

[15:11] But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”

[15:12] And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.

[15:13] After they finished speaking, James replied, “Brothers, listen to me.

[15:14] Simeon has related how God first visited the Gentiles, to take from them a people for his name.

[15:15] And with this the words of the prophets agree, just as it is written,

[15:16] “‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it,

[15:17] that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things

[15:18] known from of old.’

[15:19] Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,

[15:20] but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.

[15:21] For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”

The Council’s Letter to Gentile Believers (ACT 15:22-35)

[15:22] Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers,

[15:23] with the following letter: “The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings.

[15:24] Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions,

[15:25] it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul,

[15:26] men who have risked their lives for the name of our Lord Jesus Christ.

[15:27] We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth.

[15:28] For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements:

[15:29] that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

[15:30] So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter.

[15:31] And when they had read it, they rejoiced because of its encouragement.

[15:32] And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words.

[15:33] And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.

[15:35] But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.

Paul and Barnabas Separate (ACT 15:36-41)

[15:36] And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.”

[15:37] Now Barnabas wanted to take with them John called Mark.

[15:38] But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work.

[15:39] And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,

[15:40] but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord.

[15:41] And he went through Syria and Cilicia, strengthening the churches.

Timothy Joins Paul and Silas (ACT 16:1-5)

[16:1] Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek.

[16:2] He was well spoken of by the brothers at Lystra and Iconium.

[16:3] Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek.

[16:4] As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem.

[16:5] So the churches were strengthened in the faith, and they increased in numbers daily.

The Macedonian Call (ACT 16:6-10)

[16:6] And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia.

[16:7] And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them.

[16:8] So, passing by Mysia, they went down to Troas.

[16:9] And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.”

[16:10] And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.

The Conversion of Lydia (ACT 16:11-15)

[16:11] So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis,

[16:12] and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days.

[16:13] And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.

[16:14] One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.

[16:15] And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.