Paul and Silas in Prison (ACT 16:16-24)

[16:16] As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling.

[16:17] She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.”

[16:18] And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.

[16:19] But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers.

[16:20] And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city.

[16:21] They advocate customs that are not lawful for us as Romans to accept or practice.”

[16:22] The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods.

[16:23] And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely.

[16:24] Having received this order, he put them into the inner prison and fastened their feet in the stocks.

The Philippian Jailer Converted (ACT 16:25-40)

[16:25] About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,

[16:26] and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened.

[16:27] When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped.

[16:28] But Paul cried with a loud voice, “Do not harm yourself, for we are all here.”

[16:29] And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas.

[16:30] Then he brought them out and said, “Sirs, what must I do to be saved?”

[16:31] And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.”

[16:32] And they spoke the word of the Lord to him and to all who were in his house.

[16:33] And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family.

[16:34] Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.

[16:35] But when it was day, the magistrates sent the police, saying, “Let those men go.”

[16:36] And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.”

[16:37] But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.”

[16:38] The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens.

[16:39] So they came and apologized to them. And they took them out and asked them to leave the city.

[16:40] So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.

Paul and Silas in Thessalonica (ACT 17:1-9)

[17:1] Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

[17:2] And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,

[17:3] explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

[17:4] And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.

[17:5] But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.

[17:6] And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also,

[17:7] and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.”

[17:8] And the people and the city authorities were disturbed when they heard these things.

[17:9] And when they had taken money as security from Jason and the rest, they let them go.

Paul and Silas in Berea (ACT 17:10-15)

[17:10] The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue.

[17:11] Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

[17:12] Many of them therefore believed, with not a few Greek women of high standing as well as men.

[17:13] But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds.

[17:14] Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there.

[17:15] Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

Paul in Athens (ACT 17:16-21)

[17:16] Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.

[17:17] So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there.

[17:18] Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection.

[17:19] And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting?

[17:20] For you bring some strange things to our ears. We wish to know therefore what these things mean.”

[17:21] Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

Paul Addresses the Areopagus (ACT 17:22-34)

[17:22] So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious.

[17:23] For as I passed along and observed the objects of your worship, I found also an altar with this inscription, ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you.

[17:24] The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,

[17:25] nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.

[17:26] And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,

[17:27] that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us,

[17:28] for “‘In him we live and move and have our being’; as even some of your own poets have said, “‘For we are indeed his offspring.’

[17:29] Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man.

[17:30] The times of ignorance God overlooked, but now he commands all people everywhere to repent,

[17:31] because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

[17:32] Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.”

[17:33] So Paul went out from their midst.

[17:34] But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

Paul in Corinth (ACT 18:1-17)

[18:1] After this Paul left Athens and went to Corinth.

[18:2] And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them,

[18:3] and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade.

[18:4] And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.

[18:5] When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus.

[18:6] And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.”

[18:7] And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue.

[18:8] Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized.

[18:9] And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent,

[18:10] for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.”

[18:11] And he stayed a year and six months, teaching the word of God among them.

[18:12] But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal,

[18:13] saying, “This man is persuading people to worship God contrary to the law.”

[18:14] But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint.

[18:15] But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.”

[18:16] And he drove them from the tribunal.

[18:17] And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.

Paul Returns to Antioch (ACT 18:18-23)

[18:18] After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow.

[18:19] And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews.

[18:20] When they asked him to stay for a longer period, he declined.

[18:21] But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus.

[18:22] When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch.

[18:23] After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.

Apollos Speaks Boldly in Ephesus (ACT 18:24-28)

[18:24] Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures.

[18:25] He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John.

[18:26] He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.

[18:27] And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed,

[18:28] for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.

Paul in Ephesus (ACT 19:1-10)

[19:1] And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples.

[19:2] And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.”

[19:3] And he said, “Into what then were you baptized?” They said, “Into John’s baptism.”

[19:4] And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.”

[19:5] On hearing this, they were baptized in the name of the Lord Jesus.

[19:6] And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying.

[19:7] There were about twelve men in all.

[19:8] And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God.

[19:9] But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.

[19:10] This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.