Category: Acts

[23:12] When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul.

[23:13] There were more than forty who made this conspiracy.

[23:14] They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul.

[23:15] Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.”

[23:16] Now the son of Paul’s sister heard of their ambush, so he went and entered the barracks and told Paul.

[23:17] Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.”

[23:18] So he took him and brought him to the tribune and said, “Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you.”

[23:19] The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?”

[23:20] And he said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him.

[23:21] But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.”

[23:22] So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.”

[23:23] Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night.

[23:24] Also provide mounts for Paul to ride and bring him safely to Felix the governor.”

[23:25] And he wrote a letter to this effect:

[23:26] “Claudius Lysias, to his Excellency the governor Felix, greetings.

[23:27] This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen.

[23:28] And desiring to know the charge for which they were accusing him, I brought him down to their council.

[23:29] I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment.

[23:30] And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.”

[23:31] So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris.

[23:32] And on the next day they returned to the barracks, letting the horsemen go on with him.

[23:33] When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him.

[23:34] On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia,

[23:35] he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod’s praetorium.

[24:1] And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul.

[24:2] And when he had been summoned, Tertullus began to accuse him, saying: “Since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation,

[24:3] in every way and everywhere we accept this with all gratitude.

[24:4] But, to detain you no further, I beg you in your kindness to hear us briefly.

[24:5] For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes.

[24:6] He even tried to profane the temple, but we seized him.

[24:8] By examining him yourself you will be able to find out from him about everything of which we accuse him.”

[24:9] The Jews also joined in the charge, affirming that all these things were so.

[24:10] And when the governor had nodded to him to speak, Paul replied: “Knowing that for many years you have been a judge over this nation, I cheerfully make my defense.

[24:11] You can verify that it is not more than twelve days since I went up to worship in Jerusalem,

[24:12] and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city.

[24:13] Neither can they prove to you what they now bring up against me.

[24:14] But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets,

[24:15] having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.

[24:16] So I always take pains to have a clear conscience toward both God and man.

[24:17] Now after several years I came to bring alms to my nation and to present offerings.

[24:18] While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia—

[24:19] they ought to be here before you and to make an accusation, should they have anything against me.

[24:20] Or else let these men themselves say what wrongdoing they found when I stood before the council,

[24:21] other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.’”

[24:22] But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.”

[24:23] Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs.

[24:24] After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus.

[24:25] And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. When I get an opportunity I will summon you.”

[24:26] At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him.

[24:27] When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison.

[25:1] Now three days after Festus had arrived in the province, he went up to Jerusalem from Caesarea.

[25:2] And the chief priests and the principal men of the Jews laid out their case against Paul, and they urged him,

[25:3] asking as a favor against Paul that he summon him to Jerusalem—because they were planning an ambush to kill him on the way.

[25:4] Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly.

[25:5] “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”

[25:6] After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on the tribunal and ordered Paul to be brought.

[25:7] When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him that they could not prove.

[25:8] Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.”

[25:9] But Festus, wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?”

[25:10] But Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well.

[25:11] If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar.”

[25:12] Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”

[25:13] Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus.

[25:14] And as they stayed there many days, Festus laid Paul’s case before the king, saying, “There is a man left prisoner by Felix,

[25:15] and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him.

[25:16] I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him.

[25:17] So when they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought.

[25:18] When the accusers stood up, they brought no charge in his case of such evils as I supposed.

[25:19] Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive.

[25:20] Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there regarding them.

[25:21] But when Paul had appealed to be kept in custody for the decision of the emperor, I ordered him to be held until I could send him to Caesar.”

[25:22] Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”

[25:23] So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in.

[25:24] And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer.

[25:25] But I found that he had done nothing deserving death. And as he himself appealed to the emperor, I decided to go ahead and send him.

[25:26] But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write.

[25:27] For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”

[26:1] So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense:

[26:2] “I consider myself fortunate that it is before you, King Agrippa, I am going to make my defense today against all the accusations of the Jews,

[26:3] especially because you are familiar with all the customs and controversies of the Jews. Therefore I beg you to listen to me patiently.

[26:4] “My manner of life from my youth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews.

[26:5] They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee.

[26:6] And now I stand here on trial because of my hope in the promise made by God to our fathers,

[26:7] to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king!

[26:8] Why is it thought incredible by any of you that God raises the dead?

[26:9] “I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth.

[26:10] And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them.

[26:11] And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities.

[26:12] “In this connection I journeyed to Damascus with the authority and commission of the chief priests.

[26:13] At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me.

[26:14] And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’

[26:15] And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting.

[26:16] But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you,

[26:17] delivering you from your people and from the Gentiles—to whom I am sending you

[26:18] to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

[26:19] “Therefore, O King Agrippa, I was not disobedient to the heavenly vision,

[26:20] but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance.

[26:21] For this reason the Jews seized me in the temple and tried to kill me.

[26:22] To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass:

[26:23] that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”

[26:24] And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.”

[26:25] But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words.

[26:26] For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner.

[26:27] King Agrippa, do you believe the prophets? I know that you believe.”

[26:28] And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?”

[26:29] And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.”

[26:30] Then the king rose, and the governor and Bernice and those who were sitting with them.

[26:31] And when they had withdrawn, they said to one another, “This man is doing nothing to deserve death or imprisonment.”

[26:32] And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

[27:1] And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius.

[27:2] And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica.

[27:3] The next day we put in at Sidon. And Julius treated Paul kindly and gave him leave to go to his friends and be cared for.

[27:4] And putting out to sea from there we sailed under the lee of Cyprus, because the winds were against us.

[27:5] And when we had sailed across the open sea along the coast of Cilicia and Pamphylia, we came to Myra in Lycia.

[27:6] There the centurion found a ship of Alexandria sailing for Italy and put us on board.

[27:7] We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind did not allow us to go farther, we sailed under the lee of Crete off Salmone.

[27:8] Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lasea.

[27:9] Since much time had passed, and the voyage was now dangerous because even the Fast was already over, Paul advised them,

[27:10] saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.”

[27:11] But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said.

[27:12] And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there.