Teach Sound Doctrine (TIT 2:1-15)

[2:1] But as for you, teach what accords with sound doctrine.

[2:2] Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness.

[2:3] Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good,

[2:4] and so train the young women to love their husbands and children,

[2:5] to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.

[2:6] Likewise, urge the younger men to be self-controlled.

[2:7] Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity,

[2:8] and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.

[2:9] Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative,

[2:10] not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.

[2:11] For the grace of God has appeared, bringing salvation for all people,

[2:12] training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age,

[2:13] waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,

[2:14] who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

[2:15] Declare these things; exhort and rebuke with all authority. Let no one disregard you.

Be Ready for Every Good Work (TIT 3:1-11)

[3:1] Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work,

[3:2] to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.

[3:3] For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.

[3:4] But when the goodness and loving kindness of God our Savior appeared,

[3:5] he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,

[3:6] whom he poured out on us richly through Jesus Christ our Savior,

[3:7] so that being justified by his grace we might become heirs according to the hope of eternal life.

[3:8] The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people.

[3:9] But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless.

[3:10] As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him,

[3:11] knowing that such a person is warped and sinful; he is self-condemned.

Final Instructions and Greetings (TIT 3:12-15)

[3:12] When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there.

[3:13] Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing.

[3:14] And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful.

[3:15] All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all.

Philemon’s Love and Faith (PHM 1:4-7)

[1:4] I thank my God always when I remember you in my prayers,

[1:5] because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints,

[1:6] and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.

[1:7] For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

Paul’s Plea for Onesimus (PHM 1:8-22)

[1:8] Accordingly, though I am bold enough in Christ to command you to do what is required,

[1:9] yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—

[1:10] I appeal to you for my child, Onesimus, whose father I became in my imprisonment.

[1:11] (Formerly he was useless to you, but now he is indeed useful to you and to me.)

[1:12] I am sending him back to you, sending my very heart.

[1:13] I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel,

[1:14] but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord.

[1:15] For this perhaps is why he was parted from you for a while, that you might have him back forever,

[1:16] no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.

[1:17] So if you consider me your partner, receive him as you would receive me.

[1:18] If he has wronged you at all, or owes you anything, charge that to my account.

[1:19] I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self.

[1:20] Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

[1:21] Confident of your obedience, I write to you, knowing that you will do even more than I say.

[1:22] At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.

The Supremacy of God’s Son (HEB 1:1-14)

[1:1] Long ago, at many times and in many ways, God spoke to our fathers by the prophets,

[1:2] but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.

[1:3] He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,

[1:4] having become as much superior to angels as the name he has inherited is more excellent than theirs.

[1:5] For to which of the angels did God ever say, “You are my Son, today I have begotten you”? Or again, “I will be to him a father, and he shall be to me a son”?

[1:6] And again, when he brings the firstborn into the world, he says, “Let all God’s angels worship him.”

[1:7] Of the angels he says, “He makes his angels winds, and his ministers a flame of fire.”

[1:8] But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.

[1:9] You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.”

[1:10] And, “You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands;

[1:11] they will perish, but you remain; they will all wear out like a garment,

[1:12] like a robe you will roll them up, like a garment they will be changed. But you are the same, and your years will have no end.”

[1:13] And to which of the angels has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”?

[1:14] Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?

Warning Against Neglecting Salvation (HEB 2:1-4)

[2:1] Therefore we must pay much closer attention to what we have heard, lest we drift away from it.

[2:2] For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution,

[2:3] how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard,

[2:4] while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.

The Founder of Salvation (HEB 2:5-18)

[2:5] For it was not to angels that God subjected the world to come, of which we are speaking.

[2:6] It has been testified somewhere, “What is man, that you are mindful of him, or the son of man, that you care for him?

[2:7] You made him for a little while lower than the angels; you have crowned him with glory and honor,

[2:8] putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him.

[2:9] But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

[2:10] For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.

[2:11] For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers,

[2:12] saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.”

[2:13] And again, “I will put my trust in him.” And again, “Behold, I and the children God has given me.”

[2:14] Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,

[2:15] and deliver all those who through fear of death were subject to lifelong slavery.

[2:16] For surely it is not angels that he helps, but he helps the offspring of Abraham.

[2:17] Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.

[2:18] For because he himself has suffered when tempted, he is able to help those who are being tempted.