The Letter to the Gentile Believers (ACT 15:22-35)

[15:22] Then the apostles and the elders, together with the whole church, decided to choose some men from the group and send them to Antioch with Paul and Barnabas. They chose two men who were highly respected by the believers, Judas, called Barsabbas, and Silas,

[15:23] and they sent the following letter by them: “We, the apostles and the elders, your brothers, send greetings to all our brothers of Gentile birth who live in Antioch, Syria, and Cilicia.

[15:24] We have heard that some who went from our group have troubled and upset you by what they said; they had not, however, received any instruction from us.

[15:25] And so we have met together and have all agreed to choose some messengers and send them to you. They will go with our dear friends Barnabas and Paul,

[15:26] who have risked their lives in the service of our Lord Jesus Christ.

[15:27] We send you, then, Judas and Silas, who will tell you in person the same things we are writing.

[15:28] The Holy Spirit and we have agreed not to put any other burden on you besides these necessary rules:

[15:29] eat no food that has been offered to idols; eat no blood; eat no animal that has been strangled; and keep yourselves from sexual immorality. You will do well if you take care not to do these things. With our best wishes.”

[15:30] The messengers were sent off and went to Antioch, where they gathered the whole group of believers and gave them the letter.

[15:31] When the people read it, they were filled with joy by the message of encouragement.

[15:32] Judas and Silas, who were themselves prophets, spoke a long time with them, giving them courage and strength.

[15:33] After spending some time there, they were sent off in peace by the believers and went back to those who had sent them.

[15:35] Paul and Barnabas spent some time in Antioch, and together with many others they taught and preached the word of the Lord.

Paul and Barnabas Separate (ACT 15:36-41)

[15:36] Some time later Paul said to Barnabas, “Let us go back and visit the believers in every town where we preached the word of the Lord, and let us find out how they are getting along.”

[15:37] Barnabas wanted to take John Mark with them,

[15:38] but Paul did not think it was right to take him, because he had not stayed with them to the end of their mission, but had turned back and left them in Pamphylia.

[15:39] There was a sharp argument, and they separated: Barnabas took Mark and sailed off for Cyprus,

[15:40] while Paul chose Silas and left, commended by the believers to the care of the Lord's grace.

[15:41] He went through Syria and Cilicia, strengthening the churches.

Timothy Goes with Paul and Silas (ACT 16:1-5)

[16:1] Paul traveled on to Derbe and Lystra, where a Christian named Timothy lived. His mother, who was also a Christian, was Jewish, but his father was a Greek.

[16:2] All the believers in Lystra and Iconium spoke well of Timothy.

[16:3] Paul wanted to take Timothy along with him, so he circumcised him. He did so because all the Jews who lived in those places knew that Timothy's father was Greek.

[16:4] As they went through the towns, they delivered to the believers the rules decided upon by the apostles and elders in Jerusalem, and they told them to obey those rules.

[16:5] So the churches were made stronger in the faith and grew in numbers every day.

In Troas: Paul's Vision (ACT 16:6-10)

[16:6] They traveled through the region of Phrygia and Galatia because the Holy Spirit did not let them preach the message in the province of Asia.

[16:7] When they reached the border of Mysia, they tried to go into the province of Bithynia, but the Spirit of Jesus did not allow them.

[16:8] So they traveled right on through Mysia and went to Troas.

[16:9] That night Paul had a vision in which he saw a Macedonian standing and begging him, “Come over to Macedonia and help us!”

[16:10] As soon as Paul had this vision, we got ready to leave for Macedonia, because we decided that God had called us to preach the Good News to the people there.

In Philippi: the Conversion of Lydia (ACT 16:11-15)

[16:11] We left by ship from Troas and sailed straight across to Samothrace, and the next day to Neapolis.

[16:12] From there we went inland to Philippi, a city of the first district of Macedonia; it is also a Roman colony. We spent several days there.

[16:13] On the Sabbath we went out of the city to the riverside, where we thought there would be a place where Jews gathered for prayer. We sat down and talked to the women who gathered there.

[16:14] One of those who heard us was Lydia from Thyatira, who was a dealer in purple cloth. She was a woman who worshiped God, and the Lord opened her mind to pay attention to what Paul was saying.

[16:15] After she and the people of her house had been baptized, she invited us, “Come and stay in my house if you have decided that I am a true believer in the Lord.” And she persuaded us to go.

In Prison at Philippi (ACT 16:16-40)

[16:16] One day as we were going to the place of prayer, we were met by a young servant woman who had an evil spirit that enabled her to predict the future. She earned a lot of money for her owners by telling fortunes.

[16:17] She followed Paul and us, shouting, “These men are servants of the Most High God! They announce to you how you can be saved!”

[16:18] She did this for many days, until Paul became so upset that he turned around and said to the spirit, “In the name of Jesus Christ I order you to come out of her!” The spirit went out of her that very moment.

[16:19] When her owners realized that their chance of making money was gone, they seized Paul and Silas and dragged them to the authorities in the public square.

[16:20] They brought them before the Roman officials and said, “These men are Jews, and they are causing trouble in our city.

[16:21] They are teaching customs that are against our law; we are Roman citizens, and we cannot accept these customs or practice them.”

[16:22] And the crowd joined in the attack against Paul and Silas. Then the officials tore the clothes off Paul and Silas and ordered them to be whipped.

[16:23] After a severe beating, they were thrown into jail, and the jailer was ordered to lock them up tight.

[16:24] Upon receiving this order, the jailer threw them into the inner cell and fastened their feet between heavy blocks of wood.

[16:25] About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.

[16:26] Suddenly there was a violent earthquake, which shook the prison to its foundations. At once all the doors opened, and the chains fell off all the prisoners.

[16:27] The jailer woke up, and when he saw the prison doors open, he thought that the prisoners had escaped; so he pulled out his sword and was about to kill himself.

[16:28] But Paul shouted at the top of his voice, “Don't harm yourself! We are all here!”

[16:29] The jailer called for a light, rushed in, and fell trembling at the feet of Paul and Silas.

[16:30] Then he led them out and asked, “Sirs, what must I do to be saved?”

[16:31] They answered, “Believe in the Lord Jesus, and you will be saved—you and your family.”

[16:32] Then they preached the word of the Lord to him and to all the others in the house.

[16:33] At that very hour of the night the jailer took them and washed their wounds; and he and all his family were baptized at once.

[16:34] Then he took Paul and Silas up into his house and gave them some food to eat. He and his family were filled with joy, because they now believed in God.

[16:35] The next morning the Roman authorities sent police officers with the order, “Let those men go.”

[16:36] So the jailer told Paul, “The officials have sent an order for you and Silas to be released. You may leave, then, and go in peace.”

[16:37] But Paul said to the police officers, “We were not found guilty of any crime, yet they whipped us in public—and we are Roman citizens! Then they threw us in prison. And now they want to send us away secretly? Not at all! The Roman officials themselves must come here and let us out.”

[16:38] The police officers reported these words to the Roman officials; and when they heard that Paul and Silas were Roman citizens, they were afraid.

[16:39] So they went and apologized to them; then they led them out of the prison and asked them to leave the city.

[16:40] Paul and Silas left the prison and went to Lydia's house. There they met the believers, spoke words of encouragement to them, and left.

In Thessalonica (ACT 17:1-9)

[17:1] Paul and Silas traveled on through Amphipolis and Apollonia and came to Thessalonica, where there was a synagogue.

[17:2] According to his usual habit Paul went to the synagogue. There during three Sabbaths he held discussions with the people, quoting

[17:3] and explaining the Scriptures, and proving from them that the Messiah had to suffer and rise from death. “This Jesus whom I announce to you,” Paul said, “is the Messiah.”

[17:4] Some of them were convinced and joined Paul and Silas; so did many of the leading women and a large group of Greeks who worshiped God.

[17:5] But some Jews were jealous and gathered worthless loafers from the streets and formed a mob. They set the whole city in an uproar and attacked the home of a man named Jason, in an attempt to find Paul and Silas and bring them out to the people.

[17:6] But when they did not find them, they dragged Jason and some other believers before the city authorities and shouted, “These men have caused trouble everywhere! Now they have come to our city,

[17:7] and Jason has kept them in his house. They are all breaking the laws of the Emperor, saying that there is another king, whose name is Jesus.”

[17:8] With these words they threw the crowd and the city authorities in an uproar.

[17:9] The authorities made Jason and the others pay the required amount of money to be released, and then let them go.

In Berea (ACT 17:10-15)

[17:10] As soon as night came, the believers sent Paul and Silas to Berea. When they arrived, they went to the synagogue.

[17:11] The people there were more open-minded than the people in Thessalonica. They listened to the message with great eagerness, and every day they studied the Scriptures to see if what Paul said was really true.

[17:12] Many of them believed; and many Greek women of high social standing and many Greek men also believed.

[17:13] But when the Jews in Thessalonica heard that Paul had preached the word of God in Berea also, they came there and started exciting and stirring up the mobs.

[17:14] At once the believers sent Paul away to the coast; but both Silas and Timothy stayed in Berea.

[17:15] The men who were taking Paul went with him as far as Athens and then returned to Berea with instructions from Paul that Silas and Timothy should join him as soon as possible.

In Athens (ACT 17:16-34)

[17:16] While Paul was waiting in Athens for Silas and Timothy, he was greatly upset when he noticed how full of idols the city was.

[17:17] So he held discussions in the synagogue with the Jews and with the Gentiles who worshiped God, and also in the public square every day with the people who happened to come by.

[17:18] Certain Epicurean and Stoic teachers also debated with him. Some of them asked, “What is this ignorant show-off trying to say?” Others answered, “He seems to be talking about foreign gods.” They said this because Paul was preaching about Jesus and the resurrection.

[17:19] So they took Paul, brought him before the city council, the Areopagus, and said, “We would like to know what this new teaching is that you are talking about.

[17:20] Some of the things we hear you say sound strange to us, and we would like to know what they mean.” (

[17:21] For all the citizens of Athens and the foreigners who lived there liked to spend all their time telling and hearing the latest new thing.)

[17:22] Paul stood up in front of the city council and said, “I see that in every way you Athenians are very religious.

[17:23] For as I walked through your city and looked at the places where you worship, I found an altar on which is written, ‘To an Unknown God.’ That which you worship, then, even though you do not know it, is what I now proclaim to you.

[17:24] God, who made the world and everything in it, is Lord of heaven and earth and does not live in temples made by human hands.

[17:25] Nor does he need anything that we can supply by working for him, since it is he himself who gives life and breath and everything else to everyone.

[17:26] From one human being he created all races of people and made them live throughout the whole earth. He himself fixed beforehand the exact times and the limits of the places where they would live.

[17:27] He did this so that they would look for him, and perhaps find him as they felt around for him. Yet God is actually not far from any one of us;

[17:28] as someone has said, ‘In him we live and move and exist.’ It is as some of your poets have said, ‘We too are his children.’

[17:29] Since we are God's children, we should not suppose that his nature is anything like an image of gold or silver or stone, shaped by human art and skill.

[17:30] God has overlooked the times when people did not know him, but now he commands all of them everywhere to turn away from their evil ways.

[17:31] For he has fixed a day in which he will judge the whole world with justice by means of a man he has chosen. He has given proof of this to everyone by raising that man from death!”

[17:32] When they heard Paul speak about a raising from death, some of them made fun of him, but others said, “We want to hear you speak about this again.”

[17:33] And so Paul left the meeting.

[17:34] Some men joined him and believed, among whom was Dionysius, a member of the council; there was also a woman named Damaris, and some other people.

In Corinth (ACT 18:1-17)

[18:1] After this, Paul left Athens and went on to Corinth.

[18:2] There he met a Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla, for Emperor Claudius had ordered all the Jews to leave Rome. Paul went to see them,

[18:3] and stayed and worked with them, because he earned his living by making tents, just as they did.

[18:4] He held discussions in the synagogue every Sabbath, trying to convince both Jews and Greeks.

[18:5] When Silas and Timothy arrived from Macedonia, Paul gave his whole time to preaching the message, testifying to the Jews that Jesus is the Messiah.

[18:6] When they opposed him and said evil things about him, he protested by shaking the dust from his clothes and saying to them, “If you are lost, you yourselves must take the blame for it! I am not responsible. From now on I will go to the Gentiles.”

[18:7] So he left them and went to live in the house of a Gentile named Titius Justus, who worshiped God; his house was next to the synagogue.

[18:8] Crispus, who was the leader of the synagogue, believed in the Lord, together with all his family; and many other people in Corinth heard the message, believed, and were baptized.

[18:9] One night Paul had a vision in which the Lord said to him, “Do not be afraid, but keep on speaking and do not give up,

[18:10] for I am with you. No one will be able to harm you, for many in this city are my people.”

[18:11] So Paul stayed there for a year and a half, teaching the people the word of God.

[18:12] When Gallio was made the Roman governor of Achaia, Jews there got together, seized Paul, and took him into court.

[18:13] “This man,” they said, “is trying to persuade people to worship God in a way that is against the law!”

[18:14] Paul was about to speak when Gallio said to the Jews, “If this were a matter of some evil crime or wrong that has been committed, it would be reasonable for me to be patient with you Jews.

[18:15] But since it is an argument about words and names and your own law, you yourselves must settle it. I will not be the judge of such things!”

[18:16] And he drove them out of the court.

[18:17] They all grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court. But that did not bother Gallio a bit.