The Holy Bible

[1:2] My friends, consider yourselves fortunate when all kinds of trials come your way,

[1:3] for you know that when your faith succeeds in facing such trials, the result is the ability to endure.

[1:4] Make sure that your endurance carries you all the way without failing, so that you may be perfect and complete, lacking nothing.

[1:5] But if any of you lack wisdom, you should pray to God, who will give it to you; because God gives generously and graciously to all.

[1:6] But when you pray, you must believe and not doubt at all. Whoever doubts is like a wave in the sea that is driven and blown about by the wind.

[1:9] Those Christians who are poor must be glad when God lifts them up,

[1:10] and the rich Christians must be glad when God brings them down. For the rich will pass away like the flower of a wild plant.

[1:11] The sun rises with its blazing heat and burns the plant; its flower falls off, and its beauty is destroyed. In the same way the rich will be destroyed while they go about their business.

[1:12] Happy are those who remain faithful under trials, because when they succeed in passing such a test, they will receive as their reward the life which God has promised to those who love him.

[1:13] If we are tempted by such trials, we must not say, “This temptation comes from God.” For God cannot be tempted by evil, and he himself tempts no one.

[1:14] But we are tempted when we are drawn away and trapped by our own evil desires.

[1:15] Then our evil desires conceive and give birth to sin; and sin, when it is full-grown, gives birth to death.

[1:16] Do not be deceived, my dear friends!

[1:17] Every good gift and every perfect present comes from heaven; it comes down from God, the Creator of the heavenly lights, who does not change or cause darkness by turning.

[1:18] By his own will he brought us into being through the word of truth, so that we should have first place among all his creatures.

[1:19] Remember this, my dear friends! Everyone must be quick to listen, but slow to speak and slow to become angry.

[1:20] Human anger does not achieve God's righteous purpose.

[1:21] So get rid of every filthy habit and all wicked conduct. Submit to God and accept the word that he plants in your hearts, which is able to save you.

[1:22] Do not deceive yourselves by just listening to his word; instead, put it into practice.

[1:23] If you listen to the word, but do not put it into practice you are like people who look in a mirror and see themselves as they are.

[1:24] They take a good look at themselves and then go away and at once forget what they look like.

[1:25] But if you look closely into the perfect law that sets people free, and keep on paying attention to it and do not simply listen and then forget it, but put it into practice—you will be blessed by God in what you do.

[1:26] Do any of you think you are religious? If you do not control your tongue, your religion is worthless and you deceive yourself.

[1:27] What God the Father considers to be pure and genuine religion is this: to take care of orphans and widows in their suffering and to keep oneself from being corrupted by the world.

[2:1] My friends, as believers in our Lord Jesus Christ, the Lord of glory, you must never treat people in different ways according to their outward appearance.

[2:2] Suppose a rich man wearing a gold ring and fine clothes comes to your meeting, and a poor man in ragged clothes also comes.

[2:3] If you show more respect to the well-dressed man and say to him, “Have this best seat here,” but say to the poor man, “Stand over there, or sit here on the floor by my feet,”

[2:4] then you are guilty of creating distinctions among yourselves and of making judgments based on evil motives.

[2:5] Listen, my dear friends! God chose the poor people of this world to be rich in faith and to possess the kingdom which he promised to those who love him.

[2:6] But you dishonor the poor! Who are the ones who oppress you and drag you before the judges? The rich!

[2:7] They are the ones who speak evil of that good name which has been given to you.

[2:8] You will be doing the right thing if you obey the law of the Kingdom, which is found in the scripture, “Love your neighbor as you love yourself.”

[2:9] But if you treat people according to their outward appearance, you are guilty of sin, and the Law condemns you as a lawbreaker.

[2:10] Whoever breaks one commandment is guilty of breaking them all.

[2:11] For the same one who said, “Do not commit adultery,” also said, “Do not commit murder.” Even if you do not commit adultery, you have become a lawbreaker if you commit murder.

[2:12] Speak and act as people who will be judged by the law that sets us free.

[2:13] For God will not show mercy when he judges the person who has not been merciful; but mercy triumphs over judgment.

[2:14] My friends, what good is it for one of you to say that you have faith if your actions do not prove it? Can that faith save you?

[2:15] Suppose there are brothers or sisters who need clothes and don't have enough to eat.

[2:16] What good is there in your saying to them, “God bless you! Keep warm and eat well!”—if you don't give them the necessities of life?

[2:17] So it is with faith: if it is alone and includes no actions, then it is dead.

[2:18] But someone will say, “One person has faith, another has actions.” My answer is, “Show me how anyone can have faith without actions. I will show you my faith by my actions.”

[2:19] Do you believe that there is only one God? Good! The demons also believe—and tremble with fear.

[2:20] You fool! Do you want to be shown that faith without actions is useless?

[2:21] How was our ancestor Abraham put right with God? It was through his actions, when he offered his son Isaac on the altar.

[2:22] Can't you see? His faith and his actions worked together; his faith was made perfect through his actions.

[2:23] And the scripture came true that said, “Abraham believed God, and because of his faith God accepted him as righteous.” And so Abraham was called God's friend.

[2:24] You see, then, that it is by our actions that we are put right with God, and not by our faith alone.

[2:25] It was the same with the prostitute Rahab. She was put right with God through her actions, by welcoming the Israelite spies and helping them to escape by a different road.

[2:26] So then, as the body without the spirit is dead, also faith without actions is dead.

[3:1] My friends, not many of you should become teachers. As you know, we teachers will be judged with greater strictness than others.

[3:2] All of us often make mistakes. But if a person never makes a mistake in what he says, he is perfect and is also able to control his whole being.

[3:3] We put a bit into the mouth of a horse to make it obey us, and we are able to make it go where we want.

[3:4] Or think of a ship: big as it is and driven by such strong winds, it can be steered by a very small rudder, and it goes wherever the pilot wants it to go.

[3:5] So it is with the tongue: small as it is, it can boast about great things. Just think how large a forest can be set on fire by a tiny flame!

[3:6] And the tongue is like a fire. It is a world of wrong, occupying its place in our bodies and spreading evil through our whole being. It sets on fire the entire course of our existence with the fire that comes to it from hell itself.

[3:7] We humans are able to tame and have tamed all other creatures—wild animals and birds, reptiles and fish.

[3:8] But no one has ever been able to tame the tongue. It is evil and uncontrollable, full of deadly poison.

[3:9] We use it to give thanks to our Lord and Father and also to curse other people, who are created in the likeness of God.

[3:10] Words of thanksgiving and cursing pour out from the same mouth. My friends, this should not happen!

[3:11] No spring of water pours out sweet water and bitter water from the same opening.

[3:12] A fig tree, my friends, cannot bear olives; a grapevine cannot bear figs, nor can a salty spring produce sweet water.